Peace, Poise And Serenity Personified

There is probably no greater hindrance to continued spiritual growth and experience than the fear of exposure. Having been consistent and faithful in your spiritual work and demonstration, having confronted that which was blocking you off from the Sunlight of the Spirit; you have stood up and owned your shortcomings and defects of character, asking God to remove them. Having apologized to those harmed and, with God’s help, steadfastly begun to amend your behavior you are growing in understanding and usefulness. Prayer and meditation coupled with ongoing personal daily inventory have placed you in the unique position of carrying the Good News to those who suffer and seek. Service work has become a way of life; you have reaped the promise of a conscious contact with the miraculous. Friends, family even casual acquaintances have begun to see the change in you, the light shining around you. Then a remarkable thing happens, when asked about the new way of living you retreat into self. Instead of shouting the good news, you act like the embarrassed child looking down at their shuffling feet mumbling quietly “It’s nothing.”
    
Having persevered with the soul searing process of uncovering and then addressing the causes and conditions that blocked you from a personal relationship with Source, having arrived at the final step, you balk. Fear has seeped in and it becomes seemingly “easier” to backtrack, to dissemble, to rehash or even redo work already completed than to stand in the light, exposed. Why? Because  when you raise your head above the crowd, you make yourself a target for others. Take heart, every pilgrim of the path has experienced this.  Fear is an implacable foe, it never rests and is always seeking avenues to attack and control us. Break through this final barrier and stand as a child of God, unafraid of the inevitable slings and arrows cast your way. When struck, and you will be, thank God for knowing Him better and pray for those casting the aspersions “for they know not what they do.” In this way, you break free of the final fetters of the adversary fear and place yourself finally and completely in God’s hands, ready to serve in any manner He would have you, Peace, poise and Serenity personified.

 ACIM, Alanon, Baba Ram Dass, Bible, Buddha, Christ, Emmet Fox, Golden Key, Heart's Desire, Language Of The Heart, Law Of Attraction, Road Less Traveled, The Secret, Wayne Dyer, Zen,

Morbid Reflection Zombies

Morbid: adj

1.  interested in gruesome subjects: showing a strong interest in unpleasant or gloomy subjects such as death, murder, or accidents 
2.  grisly: inspiring disgust or horror (Encarta)

When we engage in morbid reflection, we are engaging in mental grave robbing. Resentments are persistent things, a lot like zombies. No matter what we do, until a zombie is dealt with, typically by shooting them in the head, they will keep coming back, inflicting more havoc and much like zombies resentments move slowly but steadily. It starts when we begin rehashing an old hurt, infusing it with new life, often without even remembering how we started down this path of thought in the first place. This mental grave robbing or morbid reflection, happens when we backtrack on forgiveness, our own or others, it matters not. Zombies never have our best interests in mind, in fact they want to eat our mind. Morbid reflection does exactly the same thing, except it is from the inside out.

To be free of morbid reflection we must forgive, in thought and deed those who have trespassed against us. Additionally we must forgive ourselves for all our trespasses, real and imagined. As the Great Carpenter taught… let the dead bury the dead (Matthew 8:22), leave resentments and old hurts in the peaceful ground of forgiveness, lest we unearth a morbid reflection zombie and we all know how hard they are to evict once they take up residence.




 
 ACIM, Baba Ram Dass, Buddha, Christ, Emmet Fox, Golden Key, Law Of Attraction, metaphysics, Zen, Wayne Dyer, The Secret,

The Adversary's Thousand Faces

No one but you and God truly know what is in your heart, nor can we ever truly know what is in the heart of another, for only God has that ability. We come to know the issues of someone’s heart by their actions, demonstrations, not their words. One of the most misunderstood teachings in the Christ message is on judgment. It is not that we are to avoid being judgmental, for that is impossible. In fact, we are instructed to employ righteous judgment, to judge based on action, not on words. However, we cannot judge rightly if our own house is not in order.

To put our house in order we take an honest, fearless and thorough inventory of our life. We identify the things that have been blocking us from fully accepting God’s love and guidance. Once we have done this we find they are all fear based in one manner or another, for the adversary, fear, has a thousand faces. We risk our serenity when we pass judgment on someone else while our actions may be just as bad or even worse. We clean up our actions, our side of the street first, sharpening our vision, and then we can speak to our brothers’ difficulties, if asked. Seeing the pitfalls and roadblocks in someone’s path is none of our business unless we are asked, for Living on the Spiritual Basis requires we never answer the unasked question. We practice patience and prayer, standing ready to go to any lengths to be of service when called, remembering that although we have great power in changing ourselves, by our reliance on God in all things, we have little power in changing others since their desire, just as ours, must come from within.


Zen, Wayne Dyer, The Secret, Road Less Traveled, Power of Intention, Golden Key, Emmet Fox, ACIM, 

Our Perfection Realized

      What is perfection? A child’s laugh, a spring day, the family gathered together for the holidays, a content cat, chocolate, all of these things and infinitely more may be perfect but only in the most subjective way; i.e. in the “eye of the beholder.” Forms of non-subjective perfection; a “perfect” game in baseball, a spade royal flush, prime numbers or scoring a “100” on a test come to mind. Descartes held “existence itself is perfection”, which extrapolated could lead one down the path of “everything” being perfect. So clearly perfection can be often perfectly obscure.

        So what then is “spiritual” perfection? And what flawed individual could ever hope to attain it? No one among us has lived or is living life perfectly. Spiritual perfection is not living perfectly but holding to the perfection of God. I can’t, but He can. Living on the Spiritual Basis we have learned that all are connected in spirit, the eternal spark of the divine existing in each of us regardless of station or circumstance, all equal in His eyes, Our Father’s love, perfect; beyond time and flesh. So by a wholehearted commitment, day by day, to grow in understanding and service to Our Father, we approach “perfection.” Though this flesh, this life, will never be perfect our pursuit and demonstration of faith, though trembling, can be.

Bondage Of Self-Righteousness

        “Never try to force other people to accept spiritual truth.”  No one, absolutely no one will permanently accept anything crammed down their throat. Sure, they may go along for a time but as soon as they can escape, they will. It is amazing how many times this has been attempted through history, whether it be political, restricting living conditions, restrictions on personal freedom and initiative or individual expression, these attempts always fail eventually. The attempts, though always ultimately failing, continue because self-righteousness is a powerful aphrodisiac.

         Remember, self-righteous is not the same as being righteous before God. The righteous individual embodies humility, the self-righteous is holier-than-thou. The righteous, caring and thoughtful. The self-righteous, preachy and self satisfied. As children of the most high we strive to be righteous but stand guard watching for the trap of self-righteousness. 

         Today when someone tries to impress upon us their point of view as the only one, the “my way or the highway” approach, we avoid face to face combat or debate. Living on the Spiritual Basis the truth has become evident, that: the realm of Heaven is roomy, all inclusive, never exclusive or forbidding to those who earnestly seek. So our path is to pray for those still trapped in the bondage of self-righteousness and release them with love, not confrontation, to turn the other cheek. 

        The sands of time are littered with those who forgot or ignored this, though they began with right motives, they became victims, believing their own press, lost in appreciation of their personal rightness. They forgot that all are equal in God’s eyes, beholden to no one save Our Father, their path and spiritual growth the ultimate demonstration in truth. So, "Do not preach me a sermon, but show me one with your actions."

OH CHRIST!

Christ. Other than God, is there any word that evokes more passion in believers and non-believers alike? The spiritual concept of “Seeing the Christ in others” has nothing to do with religion, and everything to do with our divine connection one to another. It is the practical application of Living on the Spiritual Basis, meaning that with raised consciousness we now recognize the spark of the divine in all, regardless of their demonstrations or lack of understanding of spiritual truth. By seeing all in truth; spiritual entities experiencing the human condition-not human beings in search of the divine, we salute them in silent prayer and contemplation, standing ready to be of assistance, if asked. But we never answer the unasked question for true growth must begin within the questioner, but when/if asked, we never shrink at our responsibility for in this way we not only see the Christ in others but demonstrate the Christ within, the true path out of all difficulty, the road of happy destiny.

The Original Self Help Guide

You could “Burn all the books, for the answers are all here.” The books written on how to become a different person, to change, to grow, to alter ones life could fill a library. The Sermon On The Mount has been with us for 2000 years, yet how few really study it. Living on the Spiritual Basis studying this codification leads to the easier softer way, everything else a variation on its themes. Haven’t read the Sermon in a while? What a gorgeous day to revisit it.


Matthew 5-7:27 (King James Version)
Matthew 5

 1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
 2 And he opened his mouth, and taught them, saying,
 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
 4 Blessed are they that mourn: for they shall be comforted.
 5 Blessed are the meek: for they shall inherit the earth.
 6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
 7 Blessed are the merciful: for they shall obtain mercy.
 8 Blessed are the pure in heart: for they shall see God.
 9 Blessed are the peacemakers: for they shall be called the children of God.
 10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
 11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
 13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
 14 Ye are the light of the world. A city that is set on an hill cannot be hid.
 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.
 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
 20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
 21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
 22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
 25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
 26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
 27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
 29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
 30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
 31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
 32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
 33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
 34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
 35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
 36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
 37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
 38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
 39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
 40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
 41 And whosoever shall compel thee to go a mile, go with him twain.
 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
 43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
 46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
 47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
 48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
Matthew 6
 1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
 2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
 3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
 4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
 5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
 7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
 8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
 10 Thy kingdom come, Thy will be done in earth, as it is in heaven.
 11 Give us this day our daily bread.
 12 And forgive us our debts, as we forgive our debtors.
 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
 16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
 17 But thou, when thou fastest, anoint thine head, and wash thy face;
 18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
 19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
 21 For where your treasure is, there will your heart be also.
 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
 25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
 26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
 27 Which of you by taking thought can add one cubit unto his stature?
 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
 29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
 30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
 31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
 32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
 34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Matthew 7
 1 Judge not, that ye be not judged.
 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
 6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
 9 Or what man is there of you, whom if his son ask bread, will he give him a stone?
 10 Or if he ask a fish, will he give him a serpent?
 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
 12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
 13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
 15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
 20 Wherefore by their fruits ye shall know them.
 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
 27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

And when He ended, the people were astonished, for He taught as someone having the authority of these words, not merely as a teacher.

How To Forgive

So, how do we forgive? Pray, the manner of prayer not nearly as important as its location of origin. Did the prayer come from our intellect primarily, because we see the payoff the Law of Forgiveness provides and wish to reap the benefits or from our heart because we truly desire freedom for ourselves and for the offender?

Consider carefully, if we hold in our hearts even the slightest doubt that the object of our resentment deserves forgiveness than our demonstration will be stunted. Take heart though since prayer will address this as well. Begin by finding a quiet place where you will not be disturbed, then take a few moments to quiet yourself. One method is to take three or four deep breaths, eyes closed, slowly exhaling. Then quietly ask God to remove from you any anger that still resides in your heart toward the offender, asking to be shown the way of patience, tolerance, kindliness and love, in your life and the offenders. Now that you have quieted yourself, releasing any lingering anger, read or recite out loud any prayer that has particular significance to you, then quietly say that you now forgive them completely, that you desire every good thing you desire in life to come too theirs as well, and if there is anything that God would have you do to be of service to them, you are willing. Finish with “May I do Thy will always. Amen.”

Do not under any pretense repeat this treatment. If we do we repudiate the demonstration and short circuit our growth. To be clear, resentments are tenacious and will float into our consciousness again. When this happens immediately say a blessing for them and turn your thoughts to God. In time you will need to do this less and less. Do not be afraid to offer yourself to be of service, for God will never place us in a position to be harmed if we are about His business, so if you are called to service something truly remarkable will come of it. By obeying the Law of Forgiveness, not only are we set free, but all whose lives we touch improve as well.

Selling Cars and God

Some time ago I had a conversation (berating more accurately) with an “adamant” my way or the highway Christian. You have probably met one, within the first few minutes of conversation they ask if you have accepted Jesus Christ as your Lord and Savior and if you don’t answer to their satisfaction the sales pitch begins. They state matter-of-factually that if you don’t buy their brand you are doomed for all eternity and it is their job to save you.

In truth, there are thousands of churches based on the Christ teaching and many (if not most) state matter-of-factually that they are the only true path. Fortunately for all there are some things that God is not, and limited or exclusive is on that list.

We have all fallen into the cross hairs of an aggressive salesman, how did you enjoy the experience? Even if you purchased what they were selling, how did you feel? Would you then go out of your way to recommend or continue a relationship with this person? You may have even bought what they were selling just to get away from them.

Having turned my will and life over to the care of God many years ago, I have never seen the spiritual “hard sell” approach work in the long run. To be clear: To have a spiritual awakening the desire must come from within. The best sermons are delivered with hands and feet, so we live our lives as a demonstration of the Word. We stand firm in faith and never shrink from flying our flag of belief but we deliver it with a smile and a gentle heart, considering how we would want to be approached if the roles were reversed, leaving the hard sell to used car salesmen.

Imperfect Speech

Often we fail to measure the words we use or take the time to consider their ultimate impact. We have all experienced the sick feeling when words have slipped past our lips that we would give anything to have back; unfortunately we cannot un-ring a bell. Conversely there are the times when we have failed to speak up and then rehearse when alone what we feel we should have said, extending the discomfort of our inaction.

Words carry impact, reverberating with life far beyond the moment of their utterance. Resentments have been born, birthed with no ill intent, from seemingly casual remarks. Fortunately the converse is true as well, our words spreading out to provide hope and solace far beyond our limited understanding.

Having chosen to live on a new basis, the Spiritual Basis, we speak from the heart, delivering the truth to the best of our current understanding, with the lightness of a feather. Our goal to always be of service, to stand for truth, to help and never harm, realizing we all fall far short of perfection in speech.