Ultimate Truth

"When you change the way you look at things the things you look at change."

When we first embark on the path of Spiritual Living we are greeted with this truth:

If you knew who walked beside you, on this path you have chosen, you would never be afraid again.

Then as our awareness and understanding grows over time through application and demonstration of spiritual principles this transforms to:

When you know who walks beside you, on this path you have chosen, your fears fall from you.

Finally as we take our place as Children of the Light, understanding our true place, that we are spiritual beings experiencing the human condition, eternal, not limited humans seeking enlightenment, the ultimate truth resonates:

I now know who walks beside me on my chosen path and I fear no longer.




enlightenment, Zen, Wayne Dyer, The Secret, Road Less Traveled, ACIM, Baba Ram Dass, Bible, metaphysician, Power of Intention,

OH CHRIST!

Christ. Other than God, is there any word that evokes more passion in believers and non-believers alike? The spiritual concept of “Seeing the Christ in others” has nothing to do with religion, and everything to do with our divine connection one to another. It is the practical application of Living on the Spiritual Basis, meaning that with raised consciousness we now recognize the spark of the divine in all, regardless of their demonstrations or lack of understanding of spiritual truth. By seeing all in truth; spiritual entities experiencing the human condition-not human beings in search of the divine, we salute them in silent prayer and contemplation, standing ready to be of assistance, if asked. But we never answer the unasked question for true growth must begin within the questioner, but when/if asked, we never shrink at our responsibility for in this way we not only see the Christ in others but demonstrate the Christ within, the true path out of all difficulty, the road of happy destiny.

The Original Self Help Guide

You could “Burn all the books, for the answers are all here.” The books written on how to become a different person, to change, to grow, to alter ones life could fill a library. The Sermon On The Mount has been with us for 2000 years, yet how few really study it. Living on the Spiritual Basis studying this codification leads to the easier softer way, everything else a variation on its themes. Haven’t read the Sermon in a while? What a gorgeous day to revisit it.


Matthew 5-7:27 (King James Version)
Matthew 5

 1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
 2 And he opened his mouth, and taught them, saying,
 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
 4 Blessed are they that mourn: for they shall be comforted.
 5 Blessed are the meek: for they shall inherit the earth.
 6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
 7 Blessed are the merciful: for they shall obtain mercy.
 8 Blessed are the pure in heart: for they shall see God.
 9 Blessed are the peacemakers: for they shall be called the children of God.
 10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
 11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
 13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
 14 Ye are the light of the world. A city that is set on an hill cannot be hid.
 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.
 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
 20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
 21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
 22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
 25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
 26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
 27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
 29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
 30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
 31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
 32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
 33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
 34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
 35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
 36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
 37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
 38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
 39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
 40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
 41 And whosoever shall compel thee to go a mile, go with him twain.
 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
 43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
 46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
 47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
 48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
Matthew 6
 1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
 2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
 3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
 4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
 5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
 7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
 8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
 10 Thy kingdom come, Thy will be done in earth, as it is in heaven.
 11 Give us this day our daily bread.
 12 And forgive us our debts, as we forgive our debtors.
 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
 16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
 17 But thou, when thou fastest, anoint thine head, and wash thy face;
 18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
 19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
 21 For where your treasure is, there will your heart be also.
 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
 25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
 26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
 27 Which of you by taking thought can add one cubit unto his stature?
 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
 29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
 30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
 31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
 32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
 34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Matthew 7
 1 Judge not, that ye be not judged.
 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
 6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
 9 Or what man is there of you, whom if his son ask bread, will he give him a stone?
 10 Or if he ask a fish, will he give him a serpent?
 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
 12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
 13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
 15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
 20 Wherefore by their fruits ye shall know them.
 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
 27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

And when He ended, the people were astonished, for He taught as someone having the authority of these words, not merely as a teacher.

How To Forgive

So, how do we forgive? Pray, the manner of prayer not nearly as important as its location of origin. Did the prayer come from our intellect primarily, because we see the payoff the Law of Forgiveness provides and wish to reap the benefits or from our heart because we truly desire freedom for ourselves and for the offender?

Consider carefully, if we hold in our hearts even the slightest doubt that the object of our resentment deserves forgiveness than our demonstration will be stunted. Take heart though since prayer will address this as well. Begin by finding a quiet place where you will not be disturbed, then take a few moments to quiet yourself. One method is to take three or four deep breaths, eyes closed, slowly exhaling. Then quietly ask God to remove from you any anger that still resides in your heart toward the offender, asking to be shown the way of patience, tolerance, kindliness and love, in your life and the offenders. Now that you have quieted yourself, releasing any lingering anger, read or recite out loud any prayer that has particular significance to you, then quietly say that you now forgive them completely, that you desire every good thing you desire in life to come too theirs as well, and if there is anything that God would have you do to be of service to them, you are willing. Finish with “May I do Thy will always. Amen.”

Do not under any pretense repeat this treatment. If we do we repudiate the demonstration and short circuit our growth. To be clear, resentments are tenacious and will float into our consciousness again. When this happens immediately say a blessing for them and turn your thoughts to God. In time you will need to do this less and less. Do not be afraid to offer yourself to be of service, for God will never place us in a position to be harmed if we are about His business, so if you are called to service something truly remarkable will come of it. By obeying the Law of Forgiveness, not only are we set free, but all whose lives we touch improve as well.

Seven Year Olds and Serenity

Some time ago I attended a “concert” by second graders. They were less than perfect in their performance but performed exactly as second graders should. Had they been High School students their instructor’s competence would need to be questioned and rightfully so. We would never expect a group of seven year olds to perform at the level of students more than twice their age. The point being we always demonstrate where we are. So if new to the path of Spiritual Living never fret or attempt to demonstrate beyond your current understanding, for just as second graders grow into High Schoolers, we grow Spiritually as well. Continue on, day by day, practicing the spiritual principles you understand, trusting that your spiritual growth is assured as long as you remain diligent, for in so doing we begin to comprehend serenity and will know peace in purpose.

The Art Of Meditation, continued

Focused Meditation: Here we have a specific problem, difficulty or question we are seeking to understand. As before find a quiet place where you will not be interrupted and perform the cleansing breaths previously outlined. If asked, do not explain the specifics of the meditation to anyone, for in so doing you invite failure. Our time in meditation is the time we are in concert with Source, it is our time, not the other mans. In your mind’s eye, visualize the issue at hand. See it in all its aspects, all those involved, the places and possible outcomes without consciously outlining a solution. After you have thoroughly explored, without words, the issue, silently ask for the correct course of action to become evident. End the session thanking the Universe (God) that you now know it better, take a cleansing breath and go about your day. Again, avoid telling anyone what you are doing.

Purpose: We are part of everything. Everything is connected and at the most basic level of existence, that which comprises everything, intelligence exists. Even hardened scientists grudgingly acknowledge this truth, though of course, for them, there must be a secular reason to explain it, if they could only find it. In focused meditation, we invite the Universal Mind to address our difficulty, without outlining the solution. In short order you will intuitively know what to do, the answers just come. We begin to rely on the infinite, all knowledgeable Source instead of our finite vision and fear-tinged solutions.

Chanting Meditation: Begin with cleansing breaths. You probably want to find an undisturbed quiet spot that is additionally out of the earshot of others. You will not be shouting, though you can if you like, but you will be speaking aloud. The chant can be anything really, however it is suggested that it have some spiritual significance for you. Keep it short and simple: God is great or There is only one God or Divine love drives me or be still and know that I am God you get the idea. Close your eyes and begin chanting until the transition. What is the transition? Trying to explain it is akin to standing blindfolded before Michelangelo’s David while a friend tries to describe it. The first time you experience this transition it will frighten you. This is natural, for the transition is dipping down into the subconscious where we touch the infinite.

Purpose: By staying focused on the chanting, the conscious mind loses its grip and the sub-conscious floats to the surface. We transition into a waking dream. With consistent effort and practice you will find yourself actually leaving the conscious realm entirely and walking the hidden world of the sub-conscious. Your body will continue to chant but you will lose awareness of it as you travel the astral planes (yep, there are more than one). If you walk this path, make sure your body is left in a safe place for in a deep meditation, though connected to your body you will not feel it in any real sense.

I have outlined some simple methods of meditation, there are many others. In closing hold this truth evident: the purpose of meditation is not to become better at meditation, that will happen naturally in time, the purpose is simply to meditate. Be consistent, don't struggle and in short order this quiet time with the miraculous will become as natural as breathing.

"Dead from the neck up!"

I can see Archie Bunker in my minds eye as he points at “meathead” with his thumb saying :dead from the neck up! Vintage TV aside, if you are not a student of history, become one. There truly is nothing new under the sun when it comes to human interaction. Read headlines from 70 years ago and if it was not for some archaic words and the names of the players, they are virtually indistinguishable from today’s. Peel back another 100 years and you will find the same. Articles and editorials on health care, immigration, taxes, war, political infighting, politicians attacking one another, protests in the streets, ads for all kinds “miracle” cures, medicines, and diets etc. We are destined to repeat the past when we fail to recognize it. Nothing changes if nothing changes. When you change the way you look at things, the things you look at change.

We all know or have met people with closed minds, essentially sleepwalking through life (we typically find them at family gatherings). They have little or no interest in any new information or considering a differing point of view. They are “set” in their ways, curiosity long dead. Living on the Spiritual Basis requires us to be open-minded, to be open to fresh winds of thought, considering all points of view dispassionately, curious to learn and grow, regardless of our chronological age or circumstances. To be clear: Living in the Light does not mean these fresh winds necessarily blow away our beliefs or change our opinions, though they may, it is a demonstration of open-mindedness, compassion for those we may disagree with, for they, like us, are children of the Most High. One of the measures of an individuals spiritual condition is how they treat their fellows, but of these how we treat those we find disagreeable is paramount.

Do not allow yourself to “fall asleep at the switch” mentally. Keep your consciousness switched on by praying and meditating daily to be shown God’s will and how you may be of service to your fellows. Keep your faith lively, your connection to the divine open, for by doing so we grow and gently prod those slumbering around us. Whether they choose to rouse themselves is their demonstration, ours is to serve as a consistent example of Living in the Light, regardless of any and all criticism.

Our Secret Room

 When I truly began applying spiritual principles in my life, not just paying them lip service, I had to address my “secret room.” Employing rationalization and justification, I had sold myself a bill of goods to neatly lock away the things I was not proud of, poor choices, bad behavior, secret fears, resentments, etc out of sight. When the time came to ruthlessly face my past, the reasoning that locked these things away melted like a late spring snow. The process required placing them on paper and then saying them aloud to a trusted adviser. When this was completed, it felt as if an actual weight had been lifted from my shoulders, it was a stunning moment. This happened many years ago and in the intervening years I have watched the same transformation happen in hundreds of lives, the only requirement for successful consummation of the process being that they were thorough and honest in clearing out their secret room, for The truth will set you free.

A few weeks after revealing the inventory of my secret room, I asked God to enter every nook and cranny of my life, to short circuit any false notion that there exists any aspect of my life that God does not know about. Looking back it seems foolish that I believed I could “hide” things from God, but I did. A wise teacher said to me many years ago “live your life as if it is being filmed, a permanent record available to any who would care to look.” In truth, no camera eye follows us around (thankfully), but the eye of God does (thankfully). Clear out your closet if you have not already, for God already knows what is in it. Tear the door of your secret place off its hinges, and live in the light, free of the fear that hides within its shadows. 

Ultimate Truth

"When you change the way you look at things the things you look at change."

When we first embark on the path of Spiritual Living we are greeted with this truth:

If you knew who walked beside you, on this path you have chosen, you would never be afraid again.

Then as our awareness and understanding grows over time through application and demonstration of spiritual principles this transforms to:

When you know who walks beside you, on this path you have chosen, your fears fall from you.

Finally as we take our place as children of the light, understanding our true place, that we are spiritual beings experiencing the human condition, eternal, not limited humans seeking enlightenment, the ultimate truth resonates:

I now know who walks beside me on my chosen path and I no longer fear.