So what is the spiritual course? Simply, prayer and meditation: we pray for the accused, the transgressor, for God to do for them what they cannot do for themselves and then meditate on pity. Pity for they will reap as they have sown, all books are balanced in the end, for good and ill, the justice those unrepentant ultimately receive far greater than any secular court can hand down. Pray for the aggrieved, the transgressed, for God to do for them what they cannot do for themselves and then meditate on forgiveness. If we are the aggrieved or the aggrieved are close to us, make the prayer specific, personal. To be clear: Forgiveness does not mean we forget the transgression or wish to ameliorate the punishment the accused brought upon themselves by their actions, we leave them to their demonstration, to tend their own garden just as we can only tend ours, we invoke in prayer God’s love and guidance for them and ourselves while refusing to engage in resentment and condemnation.
Do not combine these sessions. Allow for a small passage of time to elapse, a few moments are sufficient. Let each stand-alone, a clear demonstration, we do this so our consciousness does not get muddled in conflicting purpose. Finish each session with a prayer of solicitation, asking for the strength and willingness to accomplish whatever God would have us do to be of service to those suffering as well as those who committed the act, for above all we desire freedom from the bondage of self, our garden lush and vibrant. If the necessity for this closing prayer is unclear, please read again from the beginning. Peace.